Friday, October 2, 2009

Brussels Journal

A couple of recent Brussels Journal posts discuss monarchy in history a bit. Not monarchist, but of interest to monarchists.

Music and the Rise and Decline of Western Civilization

Ohmyrus believes, like myself, that the West is in decline, not just in relative terms as a percentage of the global economy or population but in real terms. He points to structural flaws in our democratic political system, which “tends to divide people, pitting one race against another and one economic class against another” and is by the nature of its short election periods not well suited for long-term planning. European civilization reached its peak when it was pre-democratic, and Muslims have found it easier to penetrate democratic than pre-democratic Europe. In nineteenth century Britain, Queen Victoria and the aristocracy were not as powerful as their ancestors had been, but they wielded more power than today. Power was divided between the monarch, the House of Lords and the House of Commons in Parliament. This corresponds to what ancient political theorists such as Aristotle would have called a good balance between the monarchic, the aristocratic and the democratic elements of society.


“The Catastrophe” - Part 2: What the End of Bronze-Age Civilization means for Modern Times

...Ionians gradually resettled in parts of Greece beyond Attica, extending their sense of enlightened order well beyond their home base – in particular to the coastal areas of what is today Turkey. The Ionians, unlike the Dorians, discarded many of the institutions of the Bronze Age, most especially kingship, but also the habit of the fortified city. Where kingship remained in the Ionic world, it persisted only as a ritualistic vestige. The new dispensation in Ionia inclined to the democratic. Doric institutions, as at Sparta or in Crete, remained tribal and hidebound. Spartan hegemony in Laconia gives some idea of the original Doric attitude to the conquered – utter dominating bigotry and, in practice, enslavement or Helotism. Originally it would have been contempt sprung from envy: the envy of the savage who sees across the borders into the ease and luxury of a more highly developed way of life and schemes how he might profit by the labor of others.

No comments: